Hope is born of faith.
God enlightens us by faith to know his goodness and the promises he has made,
thereby to rise by hope to the desire of possessing him. Mary had
the virtue of faith in the highest degree, and she also had the virtue
of hope in the same high degree. And this enabled her to say with David: But it is
good for me to adhere to my God, to put my hope in the Lord God (Ps 72:28).
Mary was the faithful spouse of the Holy Spirit. Scripture asks
regarding her: Who is this that comes up from the desert, flowing with
delights, leaning on her beloved? (Cant 8:5). Since Mary never relied
either on creatures or on her own merits but only on divine grace in
which she had the fullest confidence, she continually advanced in the
love of God. Algrino said of her: "She came up from the desert, that is,
from the world which she had renounced so completely that she turned all her
affections away from it. She leaned upon her beloved because
she did not trust in her own merits but relied entirely on God."
Blessed Virgin gave a clear indication of her confidence in God, first of all when
she saw the anxiety of Saint Joseph. Unable to understand the mystery of her
pregnancy, he thought of leaving her: But Joseph...was minded to put her away
privately (Mt 1:19). It then appeared necessary, as we have remarked above,
to reveal the secret to him. But Mary could not bring herself to disclose the grace she
had received. She thought it better to abandon herself to Divine Providence
in the full confidence that God himself would protect her. This is precisely
what Cornelius à Lapide says in his commentary on the words of the Gospel
quoted above: "The Blessed Virgin was unwilling to reveal this secret to Joseph,
lest she might seem to be boasting of her gifts. She therefore resigned herself
to the care of God in the fullest confidence that he would guard her innocence
and reputation." Mary showed confidence in God again when she knew that the
time for the birth of Our Lord was approaching, and when she was
driven even from the lodgings of the poor in Bethlehem and obliged to
bring forth her child in a stable: And she laid him in a manger, because
there was no room for them in the inn (Lk 2:7). She did not utter a
word of complaint, but abandoned herself wholly to God.
She also showed her great confidence in Divine Providence when
she learned from Joseph that they had to flee to Egypt. That very night
she was obliged to undertake a long journey to a strange and unknown
country, without any provisions, without money, and accompanied
only by her infant and her poor husband. He arose and took the child
and his mother by night, and withdrew into Egypt (Mt 2:14).
She showed her confidence much more when she asked her son for wine at the marriage
feast in Cana. When she said: They have no wine, Jesus answered her: What would you have
me do, woman? My hour has not yet come (Jn 2:3,4). Even after this answer,
which seemed such an obvious rebuff, her confidence prompted
her to tell the servants
to do whatever her son would tell them to do. She was certain
that the favor would be granted. Do whatever he tells you (Jn 2:5). And everyone knows
what happened: Jesus ordered the jars to be filled with water and then changed
the water into wine.
Let us therefore learn from Mary
to have confidence in God - in every sphere of life - but principally in the business
of our eternal salvation. This is an affair in which we must, of course, cooperate. At the
same time we must hope for the necessary grace to attain the result. We must distrust
our own strength and say with the Apostle: I can do all things in him who strengthens me (Phil 4:13).
O most holy Lady, Ecclesiasticus
tells me that you are the mother...of holy hope (Ecclus 24:24): and holy Church, that you
are "our hope." Where else need I look for hope? After Jesus, you are all
my hope. This is what Saint Bernard said, and this is what I say: "You are the whole basis for my hope." And with
Saint Bonaventure I will repeat again and again: "O salvation of all who
call upon you, save me!"